We believe that there is one and only one living and true God, an infinite, intelligent Spirit, the Maker and Supreme Ruler of heaven and earth, that in the unity of the Godhead there are three persons: the Father, the Son, and the Holy Spirit, equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.

(See Genesis 1:1; 2:7; Exodus 3:14; 6:2-3; 15:11ff.; 20:1ff.; Leviticus 22:2; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3; Isaiah 43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9ff.; 7:11; 23:9; 28:19; Mark 1:9-11; John 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7; Romans 8:14-15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Colossians 1:15; 1 Timothy 1:17; Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John 5:7)

We believe that God the Father is fully divine and sovereignly reigns over creation. He is the source of all life and the one to whom the eternal kingdom belongs. He is the author of every event that occurs in both time and eternity. He foreknows, chooses, and predestines people according to His glorious plan of redemption. The Father draws sinners to believe in His Son through the work of the Holy Spirit. The Father forgives their sin and adopts them as His children, thus giving them peace with Him.

(Matthew 5:16, 6:5-14, 7:11, 18:35, 24:36, 28:19; John 3:16, 5:22-26, 6:37-40, 6:44; 8:16, 10:10 27-29; 15:8, 16:23, 17:1-8; Acts 1:7, 10:37; Romans 5:1, 6:4, 8:15, 8:28-30; 1 Corinthians 8:6, 15:24; Galatians 1:1; Ephesians 1:3-12, 4:6, 4:32; Philippians 2:9-11; 1 Thessalonians 2:4; Hebrews 12:6-10, 13:15-20; 1 Peter 1:2, 1:17; 1 John 1:9, 3:22, 4:14; 2 John 1:4)

We believe that God the Son is fully divine and has eternally existed with the same glory as the Father. In His incarnation, He was conceived by the Holy Spirit, born of the virgin Mary, taking on a second nature, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only- begotten God the Word, Lord Jesus Christ, for our salvation. He lived a sinless life, died as a substitute for sinners, and rose from the dead as the Lord and Savior of all those who believe. Jesus is now seated at the right hand of God the Father and serves as the mediator between God and those who believe. He will soon return to judge sinners and to receive all those who have trusted in Him.

(Matthew 1:18-25, 4:1, 8:18-27, 11:19, 16:21, 26:42, 28:18-20; Mark 4:38, 5:1-15, 10:45, 15:39; Luke 1:34-35, 9:12-22, 22:70, 24:36-43; John 1:1-18, 3:16, 4:6, 5:18-21, 8:58, 10:30, 11:27-35, 14:28, 19:28, 20:28-31; Acts 1:11, 20:28; Romans 1:4, 9:5; 1 Corinthians 15:3-4; 2 Corinthians 5:21; Galatians 2:20; Philippians 2:5-11; Colossians 1:13-19, 2:9; Titus 1:3-4, 2:13-14; Hebrews 1:1-2:3, 2:17, 4:12-14; 1 Peter 2:21; 2 Peter 1:1, 2:20, 3:18; 1 John 2:2, 4:2-3, 4:9, 4:15, 5:20; 2 John 7; Revelation 1:5, 2:18, 3:14, 19:11-16)

We believe that God the Holy Spirit is the eternal Spirit who shares in the fullness of deity along with the Father and the Son. He is the Spirit of truth sent by God the Father and Jesus Christ to carry out the eternal plan of redemption among God’s people. His primary ministry is to exalt and glorify Jesus by applying the Gospel to sinners’ hearts, to convict them of their sin, to give them new life in Christ, and to seal them until the day of redemption.

(Jeremiah 31:31-34; Ezekiel 36:22-27; John 14:26, 15:26, 16:7-14; Acts 7:51, 10:19, 11:12, 13:2, 15:28, 16:6, 21:11; Romans 8:16, 8:27, 15:30; 1 Corinthians 2:10-14, 12:7-11; 2 Corinthians 3:1-6, 3:17-18, 13:14; Galatians 4:4-7; Ephesians 1:13-14, 4:30; 1 Thessalonians 5:19; Hebrews 10:29)

We believe humanity is the special creation of God, made in his own image. God created them male and female as the crowning work of His creation. Adam and Eve belonged to the created order that God himself declared to be very good, serving as God’s agents to care for, manage, and govern creation, living in holy and devoted fellowship with their Maker. Men and women, equally made in the image of God, enjoy equal access to God by faith in Christ Jesus. The sacredness of human personality is evident in that God created man in His own image, and in that Christ died for man; therefore, every person of every race possesses full dignity and is worthy of respect and Christian love.

(Genesis 1:26-30; 2:5,7,18-22; 3; 9:6; Psalms 1; 8:3-6; 32:1-5; 51:5; Isaiah 6:5; Jeremiah 17:5; Matthew 16:26; Acts 17:26-31; Romans 1:19-32; 3:10-18,23; 5:6,12,19; 6:6; 7:14-25; 8:14-18,29; 1 Corinthians 1:21-31; 15:19,21-22; Ephesians 2:1-22; Colossians 1:21-22; 3:9-11.)

We believe that Man was created in holiness but by voluntary transgression fell from that holy and happy state; in consequence of which, all mankind is now sinful, not by constraint but choice; We believe that while all people retain the image of God, possess a conscience, and are capable of doing relative moral good, which is non-meritorious for salvation, they by nature entirely lack the holiness that is required by the law of God and are actively inclined to evil. Therefore, they are under just condemnation to a sentence of eternal ruin, without defense or excuse.

(See Genesis 1:26-30; 2:5,7,18-22; 3; 9:6; Psalms 1; 8:3-6; 32:1-5; 51:5; Isaiah 6:5; Jeremiah 17:5; Matthew 16:26; Acts 17:26-31; Romans 1:19-32; 3:10-18,23; 5:6,12,19; 6:6; 7:14-25; 8:14-18,29; 1 Corinthians 1:21-31; 15:19,21- 22; Ephesians 2:1-22; Colossians 1:21-22; 3:9-11)

We believe that the salvation of sinners is wholly of grace; through Jesus Christ; who freely took upon him our nature, yet without sin; honored the divine law by his personal obedience, and by his death made a full atonement for our sins; that having risen from the dead he is now enthroned in heaven. He is the all-sufficient Savior. We believe that from all eternity God determined in grace to save a great multitude of guilty sinners from every tribe and language and people and nation, and to this end foreknew them and chose them. We believe Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Savior, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.

For Letters A-D, see Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21, 36; 5:24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5

or the new birth, is a work of God's grace whereby believers become new creatures in Christ Jesus. It is a change of heart, wrought by the Holy Spirit, who convicts of sin, spiritually and savingly enlightening their minds to understand the Word of God, and renewing their whole nature so that they voluntarily love and practice holiness. The proper evidence of regeneration appears in the holy fruits of repentance, faith, and newness of life. Repentance and faith are inseparable experiences of grace. Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Savior.

is God's gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification includes the pardon of sin, righteous standing before God and his people, and the promise of eternal life founded on principles of righteousness. It is not given because of any works of righteousness we have done but only through faith in Christ and His finished work. By virtue of this faith God freely imputes Christ’s perfect righteousness to us. Justification brings the believer unto a relationship of peace and favor with God.

is the experience, beginning in regeneration, by which the believer is set apart to God's purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person's life.These means include the word of God, self-examination, self-denial, watchfulness, prayer, and the oversight and fellowship of the visible church.

is the culmination of salvation and is the final blessed and abiding state of the redeemed.

We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and they are kept by the power of God through faith unto salvation. Though they may fall through neglect and temptation into sin–whereby they grieve the Spirit, impair their graces and comforts, bring reproach on the church and temporal judgments on themselves–yet they shall be renewed again unto repentance, and be kept by the power of God through faith unto salvation.

(See Genesis 12:1-3; Exodus 19:5-8; 1 Samuel 8:4-7,19-22; Isaiah 5:1-7; Jeremiah 31:31ff.; Matthew 16:18-19; 21:28-45; 24:22,31; 25:34; Luke 1:68-79; 2:29-32; 19:41-44; 24:44-48; John 1:12-14; 3:16; 5:24; 6:44-45,65; 10:27- 29; 15:16; 17:6,12,17-18; Acts 20:32; Romans 5:9-10; 8:28-39; 10:12-15; 11:5-7,26-36; 1 Corinthians 1:1-2; 15:24- 28; Ephesians 1:4-23; 2:1-10; 3:1-11; Colossians 1:12-14; 2 Thessalonians 2:13-14; 2 Timothy 1:12; 2:10,19; Hebrews 11:39–12:2; James 1:12; 1 Peter 1:2-5,13; 2:4-10; 1 John 1:7-9; 2:19; 3:2)

We believe that upon placing one’s faith in the Lord Jesus Christ as Savior, the believer is made part of the Body of Christ, the one universal Church, of which Jesus Christ is the Head, that will be assembled fully only at His second coming. We believe that a visible church of Christ is an autonomous local congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the two ordinances of Christ, governed by His laws, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth. Wherever God’s people meet regularly in obedience to this command, there is the local expression of the Church under the watchful care of the Elders. A church’s members are to work together in love and unity, intent on the ultimate purpose of glorifying Christ

(See Ephesians 3:21; 4:16 Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30; 16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter 5:1-4; Revelation 2-3; 21:2-3)

We believe that Baptism is an ordinance of the Lord Jesus Christ, obligatory upon every believer in Christ, wherein he or she is baptized by immersion in water in the name of the Father, the Son, and the Holy Spirit; to show forth our faith in the crucified, buried, and risen Savior, with its effect, in our death to sin and resurrection to a new life.

(See Matthew 3:13-17, 26:26-29, 28:18-20; Acts 2:38-42, 8:36-38, 16:32-33; Romans 6:4; 1 Corinthians 11:17-34; Galatians 3:27; Colossians 2:11-12)

The Lord’s Supper is the commemoration together of the dying love of Christ; whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming, preceded always by solemn self-examination.
We believe that with baptism, these are the two ordinances given by Christ and they should be practiced and celebrated by the gathered church, marking off believers from unbelievers and making the church visible on earth.

(See Matthew 26:26-29; Acts 20:7; 1 Corinthians 10:16, 21; 11:17-34)

God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting conscious punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord. We believe that death is not the end. Though the bodies of men after death return to dust, their spirits live on, the righteous departing to be with the Lord, and the wicked to be reserved under darkness to the judgment. We believe that the end of the world is approaching, and that at the last day Christ will descend from heaven and raise the dead from the grave to final retribution. 

(See Isaiah 2:4; 11:9; Matthew 16:27; 18:8-9; 19:28; 24:27,30,36,44; 25:31-46; 26:64; Mark 8:38; 9:43-48; Luke 12:40,48; 16:19-26; 17:22-37; 21:27-28; John 14:1-3; Acts 1:11; 17:31; Romans 14:10; 1 Corinthians 4:5; 15:24- 28,35-58; 2 Corinthians 5:10; Philippians 3:20-21; Colossians 1:5; 3:4; 1 Thessalonians 4:14-18; 5:1ff.; 2 Thessalonians 1:7ff.; 2; 1 Timothy 6:14; 2 Timothy 4:1,8; Titus 2:13; Hebrews 9:27-28; James 5:8; 2 Peter 3:7ff.; 1 John 2:28; 3:2; Jude 14; Revelation 1:18; 3:11; 20:1-22:13)

We believe that all believers are saints, set apart unto God and are thus responsible to live in such a manner as not to bring reproach upon their Savior and Lord lest the Word of God be blasphemed. As Christians, we should obey the Word of our Lord, seek the things which are above, walk as He walked, and accept as our responsibility the duty and privilege of sharing the Gospel with a lost world. A victorious and fruitful Christian life is possible only for those who have presented themselves wholly to Christ and walk by the power of the Holy Spirit, which all believers are called to do.

(See Galatians 5:16; Ephesians 5:18; Romans 6 & 7, Exodus 20:3-17; Leviticus 6:2-5; Deuteronomy 10:12; 27:17; Psalm 101:5; Micah 6:8; Zechariah 8:16; Matthew 5:13-16,43-48; 22:36-40; 25:35; Mark 1:29-34; 2:3ff.; 10:21; Luke 4:18-21; 10:27-37; 20:25; John 15:12; 17:15; Romans 12–14; 1Corinthians 5:9-10; 6:1-7; 7:20-24; 10:23-11:1; Galatians 3:26-28; Ephesians 6:5-9; Colossians 3:12-17; 1 Thessalonians 3:12; Philemon; James 1:27; 2:8; 1 Peter 1:14-19; 2 Timothy 2:19; Titus 2:1-15;1 John 2:2-3; Colossians 3:1; Matthew 28:19-20)

We believe that God has created humans in his image and in the two distinct and complementary genders of male and female. These two genders are expressed in both physical biology and roles. Any departure from the biblical standard of male and female, whether that be a rejection of biological gender or an attempt to alter biological gender, is a violation of Scripture. We believe that marriage is the uniting of one man and one woman in an exclusive, monogamous, covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and his church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race. We believe that any form of sexual immorality (including adultery, fornication, homosexuality, bisexuality, bestiality, incest, and pornography) is sinful and offensive to God.

(See Genesis 1:26–28; 2:18–24; Proverbs 14:1; 17:6; 18:22; 31:10–31; Ecclesiastes 9:9; Matthew 19:3–9; Mark 10:6–12; 1 Corinthians 7:1–16; Ephesians 5:21–6:4; Colossians 3:18–21; 1 Timothy 5:14; 1 Pet 3:1–7; Exodus 20:14; Leviticus 18:6–23; 20:10–21; Job 31:1; Proverbs 5:1–20; Matthew 5:27–28; Mark 7: 10–23; Romans 1:26– 27; 1 Corinthians 6:9–20; 7:1–5; Galatians 5:19–21; Ephesians 5:3–5; Col 3:5; 1 Thessalonians 4:3–5; Hebrews 13:4; Jude 7)

We believe that God offers redemption and restoration to all who confess and repent of their sin, seeking His mercy and forgiveness through Jesus Christ. We believe that every person must be afforded compassion, love, kindness, respect, and dignity. Hateful and harassing behavior or attitudes directed toward any individual are to be repudiated and are not in accord with scripture nor the doctrines of the church. However, identifying particular behaviors and identities as sin does not constitute harassment or hate but rather is an action of love that brings others to Christ.

(See John 14:6; Romans 3:23; 6:23; 1 Corinthians 6:11; 13:1–13; Galatians 6:1; Ephesians 4:15, 32; James 1:19; 1 John 1:9)